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The Ethics Of Exploiting Your Kids For YouTube Views

The Ethics Of Exploiting Your Kids For YouTube Views  In Malaysia, we like to say “keluarga nombor satu” — family comes first. Parents sacrifice, work long hours, save money, and plan their whole lives around their children. That is the Malaysian way. But in the age of YouTube, TikTok, and monetised content, we are now facing a new situation that previous generations never had to think about: What happens when children are no longer just part of the family — but part of the family income? This is not a simple issue of posting Raya photos or birthday pictures on Facebook. This is about full-time family vlogging, daily content, sponsored posts, brand deals, and monetised videos where the main attraction is not the parent — but the child. So we have to ask a question many people feel uncomfortable asking: Is this family content — or is this child exploitation with WiFi and ring light? When “Just Sharing” Becomes a Business At first, many family channels start inn...

The Marketplace of Misinformation

The Marketplace of Misinformation

The internet was once hailed as a utopia of knowledge. Today, it often feels like a chaotic bazaar where truth competes with half-truths, lies, and carefully packaged propaganda. Welcome to the marketplace of misinformation.

Here, attention is the only currency that matters. Platforms reward what is most clickable, not what is most accurate. Sensational headlines, doctored images, and misleading videos spread faster than sober reporting. Why? Because misinformation is designed to provoke outrage, fear, or excitement—the very emotions that keep us scrolling.

The consequences extend far beyond a few gullible clicks. Falsehoods erode trust in institutions, polarize communities, and even endanger lives. We’ve seen misinformation about health lead to dangerous choices, conspiracy theories fracture friendships, and political lies inflame divisions. The social cost is staggering.

Yet, consumers of misinformation are not simply naïve. Often, they share content because it aligns with their worldview, or because it gives them a sense of belonging within a group. In a strange way, misinformation is not just consumed—it is performed, as a declaration of identity.

How do we fight back? Critical thinking must become as essential as literacy. Fact-checking, seeking diverse sources, and resisting the urge to share immediately are simple but powerful acts. Platforms must also take responsibility, but users remain the ultimate gatekeepers.

The marketplace of misinformation will not disappear. But as participants, we can choose whether to be buyers, sellers, or skeptics. Truth may not always be the loudest voice, but it is the one worth amplifying.

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